the word so often translated faith in the new testament comes from an ancient word that literally means “trust.” faith is the deep confidence that God is good and that God’s goodness somehow triumphs. faith is that intimate, personal trust by which you say, “i commend myself into your strong, loving hands.” it is not hard to see how genuine hope is different from optimism. we are not talking about a sunny disposition that makes us believe things will be better tomorrow. an optimist says, “the war will be over; your wounds will be healed; the depression will go away; all will be better soon.” the optimist may be right, but unfortunately he or she may also be wrong. for none of us can control our circumstances.
no, hope does not come from positive predictions about the state of the world, anymore than does faith. nor does hope depend on the ups and downs of our life’s particulars.
hope rather has to do with God. we have hope and joy in our faith because we believe that, while the world in which we live is shrouded in darkness, God has overcome the world. “in the world,” Jesus say, “you face persecution. but take courage; i have conquered the world.” (John 16”33). We follow One who is not limited or defeated by the world’s sufferings.
Jesus would ask us: “do you believe? do you trust? do you trust that God loves you so much that he wants to give you only life?” when i try to answer, i realize how far i have to go. much in me says, “i want to be sure that there are certain things in place before i take the leap of faith.” every time i try to trust, i realize how many little conditions i put on trust. every time i trust more, i see how deep is my resistance. and how many more levels i find that faith has not penetrated! we don’t know how many levels there are. but, our lives are renewed every time we trust more. we take a leap of faith and trust only to see the next layer of possibility.
hope does not mean that we will avoid or be able to ignore suffering, of course. indeed, hope born of faith becomes matured and purified through difficulty. the surprise we experience in hope, then, is not that, unexpectedly, things turn out better than expected. for even when they do not, we can still live with a keen hope. the basis of our hope has to do with the One who is stronger than life and suffering. faith opens us up to God’s sustaining, healing presence. a person in difficulty cna trust because of a belief that something else is possible. to trust is to allow for hope.
which also means that to trust is not always to demand specifics of what will transpire. God wants us to know life – but what that actually means is open-ended. God wants us to experience healing, but how can we know precisely what healing will always look like? God wants to bring us to a new place of faithfulness, but how and through what means? we don’t have to decide everything or know everything or even glimpse much at all; if we try too hard to figure it all out we lose a trusting spirit. a person of faith learns to trust so much that the outcome of the trust is given into the hands of the One in whom the trust is placed. we let God work out some details that we feel tempted to know or control but ultimately cannot.
this kind of attention to the eternal in our every day does not strain our hearts. it does not major on brawny striving. it has more to do with attention to God than perfection, with a desire to see God even amid our great weakness.
from Turn My Mourning Into Dancing, by Henri Nouwen
so, yes, i cheated for this entry. but, the description of hope sums up a lot for me and for the work of ftw. maybe i’ll write some more of my own thoughts in the next few days. but, feel free to share your own as well.










